Thursday, June 23, 2016

Silent Tears & the Daddy Hole

Last Sunday I heard an excellent sermon - it was one of a series of sermons on healthy relationships. It was Father's Day and I imagine I was not the only one of 1000+ in attendance who did not expect the focus to be about fathers who wound their children. Although the silence that quieted the auditorium communicated the audience was truly listening, it must have been the Holy Spirit that guided the message to the hearts and souls there as I heard and saw a significant number of people sniffling and wiping away silent tears. The "Daddy Hole’ is how I term what this sermon was about and there are lots of adults who have in their heart this gaping hole with fragile edges that can easily retraumatized by life.

Using Genesis 3 (the fall of Adam and Eve) as the scriptural background the preacher discussed the role sin plays in perpetuating the cycle of dysfunctional and destructive relating and how it wreaks havoc through the generations if unbroken. Ephesians 6:4 was cited because it specifically addresses how fathers should treat their children; “Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.” This verse the preacher said, is God’s way of telling fathers – ‘don’t make it hard for your children to understand the way I love them’. Another tragedy for some so wounded is the difficulty they have in relating to God as “Father”. To illustrate this point, the preacher told a poignant story of a young man with whom he had worked who eventually was able to forgive his father and found by addressing God using one of this other names, he was able to come to faith. Thus the cycle of multi-generational dysfunctional relationships can be broken in Christ. 

I too at one point would have been sniffling and crying-listening to this sermon. My parents divorced when I was very young and my father became a rare and distant presence in my life leaving a daddy hole in my heart that was more like a black hole where anything that entered disappeared and yet still exercised great power and influence in my life. Fortunately before he died, I was able to forgive him for the hurt he never appreciated he had caused me. My own faith development was no doubt influenced by the lack of fathering as much as by the absence of any real spiritual guidance I received as a child. Even though I had no formal church or religious upbringing, God was present in my life. Like Ecclesiastes 3:11 says the human heart hears the call of eternity and for me that started about the age of 7 or 8. I recall wrestling on my own with how to address God. At first I decided to use “Lord”, and then I progressed to “Father” and eventually I gave myself permission to use “God”.  I realize how silly that might sound, but in my childlike thinking it was a combination of reverence and uncertainty. 

Today as a believer and follower of Christ, I feel confident in how I address God, most often it is as “Father". Maybe this comes naturally ... Because you are his sons (& daughters), God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba Father” (Galatians 4:6). 

Amen




            

Sunday, June 19, 2016

Does God’s Truth Need Protecting?

What I heard last Sunday (while attending my own church) was a question concerning God's word - does it need protecting? The minister did not articulate out loud that question-but at some point during his sermon he mentioned in the history of 'our' church movement there were those who felt the need to protect the word (the doctrine) of the church. This in part he said was due to a "suspicious (mis)understanding of the role of the Holy Spirit".
The question is paradoxical in nature – it is like asking ‘Does God need protecting’? If the answer is ‘yes’ then whose job is it to protect it? And if it is ‘no’ does that mean there is no need to be concerned with what is done with the word of God? The biblical text for Sunday’s sermon was Paul’s letters (I and II Timothy and Titus) that contain much about individual behavior and manners fitting of a follower of Christ, including how the word of God is handled.
In the letters to Titus and Timothy, Paul addressed known problems that the young churches in Crete and Ephesus were experiencing. Issues such as: “false doctrine”, “foolish controversies”, “arguments and quarrels”, “godless myths and old wives tales”, “endless genealogies”, false teachers and “godless chatter” along with “opposing ideas of what is falsely called knowledge", what is  “ungodly” and how such teaching was spreading "like gangrene" (I Timothy 1:4, 4:7, 6:20; II Timothy 2:14,16, 17 & 23;Titus 3:9;). He warned Timothy that “a time will come when men will not put up with sound doctrine” (II Timothy 4:3) and in “later times” there will be those who abandon their faith and “follow deceiving spirits and things taught by demons” (I Timothy 4:1). This certainly would seem to support the need for some sort of policing of the Word of God.
In the same letter(s) Paul offered Timothy and Titus encouragement and guidance when he wrote that “all scripture is God breathed”.... “useful for teaching, rebuking, correcting and training in righteousness” (II Timothy 3:16). Timothy was urged by Paul to be devoted to “public reading” of the scriptures and “preaching and teaching” (I Timothy 4:13) and to “correctly” handle the “word of truth” (II Timothy 2:15) and do so with “great patience and careful instruction” (II Timothy 4:2). Titus was instructed by Paul to “straighten out what was left unfinished” (Titus 1:5), “teach what is in accord with sound doctrine” along with other words of guidance (Titus 2:1-10).

The fact is the infallible Word of God has been left to fallible people without anyone to 'police' it other than the Holy Spirit. Isaiah 55:11 says that God's word will accomplish what He intends it to.  As believers and followers our job is to let God's Word be “a lamp unto our feet” (Psalm 119:105) and be transformed by it (Romans 12:2). Perhaps the most sobering words on this matter were spoken by Jesus; "If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day" (John 12:47 & 48). 

Saturday, June 11, 2016

Set Free

Stories of human interest are frequently used by ministers (and others) to deliver a poignant message.  Last Sunday the story was about a well-respected sports icon who fell from grace when details of his salacious “double life" became known by the public. The minister used the story to look at how motivation and motive operate in human life; he said many people (and quite often parents) can get caught up in the “hero system of American culture” – which is the desire to be great at something and “not feel so ordinary”. 

The ultimate driving force is the fear of death-the minister said “death is the boss” – as it is the “power that rules all the other forces” (fear, lust, greed, etc.) and none can escape this “pending existential reality” and the “rapid passing of life”. This sermon got personal. I am sure many sitting in the pews felt the pinch of these words like I did. I can acknowledge being influenced by our hero culture and more currently by the ‘how to stay young and be youthful again’ phenomena that marketers hark in their effort to sell medications, surgical procedures, cosmetics, clothing, etc. I wish I could naturally hang on to being young rather than getting old and avoid the inevitable – like Enoch who was “taken from this life” (Hebrews 11:5 & Genesis 5:24).  

Truth is we are all riding a bullet train towards death and there is no opportunity to get off, or slow it down or suspend time such that the train never arrives at its destination.  As people say—this is not a dress rehearsal and there are no redo’s of this life.  In order to be free of the fear of death—our confidence must be in the one who has the power to destroy death! Consider these scriptures:

·       I Corinthians 15:24-26: “Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.” 

·       Hebrews 12:14 & 15: “Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— and free those who all their lives were held in slavery by their fear of death.”

·       Galatians 5:11 “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.”

Someday at the time of death as our spirit departs from the body we then will be completely free - but until then, we can claim that we have been set free from the fear of death. Let us live and rejoice in that freedom now!

Saturday, June 4, 2016

The Power to Amaze

        Memorial Day weekend marks the sixteenth year I have lived in Nashville and thanks to the church I attended, I learned about Holland N. McTyeire, a Methodist Bishop who served in Nashville at the end of the Civil War. The Bishop believed one way to help heal a fractured society following the war was through education. Due to his efforts he was able to secure money from the Vanderbilt family to start a university here that later became Vanderbilt University.  The minister linked this piece of local history to the story of the Roman Centurion who sought help from Jesus  (Luke 7:1-10).  

 In the story the Centurion petitioned some elders to ask Jesus to heal his beloved servant who is very ill and close to death. They succeeded in persuading Jesus to do this, but before he reaches the Centurion's house, he is stopped and told he does not need to come any further, instead, (Jesus) just needs to "say the word” and the servant would be made well (Luke 7:6-8). This act of faith by the Centurion amazed Jesus and caused him to turn to those with him and comment that he “had not found such great faith in all of Israel” (Luke 7:9).The minister made the point that this story is about healing and power.

     The simple (Webster's online dictionary) definition of power is:
  •   the ability or right to control people or things
  •   political control of a country or area
  •   a person or organization that has a lot of control and influence over other people or organizations

 Few of us have this sort of power. The Centurion definitely did and he exercised it the following ways:        
  • His wealth. He had given to the building of the synagogue.
  • His leadership. He earned the respect of the community. 
  • His authority. He had considerable responsibility and command over many.
  • His respect. The Centurion recognized and respected Jesus as one with power and authority.
     Jesus has power we can’t begin to fathom. Scripture quotes him saying he could call on his Father, “and he will at once put at my disposal more than twelve legions of angels” (Matthew 26:53). Also consider:
  • He was “meek and lowly” (Matthew 11:29)
  • He was “anointed by God with the Holy Spirit and power” (Acts 10:38)
  • He  healed people of their diseases and “those troubled by impure spirits were cured” (Luke 6:18)
  • He fed 5000 with five fishes and five loaves of bread (Matthew 14:17-21)
  • He raised people from the dead (John 12:17)
  • He was “crucified in weakness” but made alive by the power of God (II Corinthians 13:4)
      I have been thinking about power ever since I heard this sermon. It may be due to the fact that the presidential election is constantly in the news. The ‘most powerful position” in the world is up for grabs and no matter one's political leanings, the responsibility of being president is mind boggling, awe inspiring and neither for the faint of heart nor for the impetuous. 
At present it would appear that the politically disillusioned are swarming like a mob of angry hornets behind a candidate that is against the so called status quo. Another candidate is trying to start a revolution and has captured the pulse and passion of a surprising number of people. The third candidate has given some people pause that if elected – we can anticipate a repeat of the past 8 years. 
While all the media attention is focused mainly on the candidates who are running for this office; I have been pondering what the supporters of each of the candidates say about us as a nation. There obviously is not (and never has been) a consensus on what experience or qualities of character would make a good president. Today it seems that we have a populous that is much divided in their opinions about what this country needs and which candidate will be able to deliver on their promises. Certainly every American should exercise their right to vote as a citizen. 
No matter the outcome, it is good to remember that God is ultimately in charge; “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God” (Romans 13:1). 

Friday, May 27, 2016

Listening for the Call

Last Sunday’s sermon was about the call of God. The idea of receiving a “call” from God is frequently associated with a special mission or task given to an individual (think Noah, Abraham, Moses, etc.) and there certainly are many who heard the call and responded (a quick read of Hebrews 11 proves this). The scripture says that “The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God” (Psalm 14:2). Since God desires that all mankind would be saved and come to a knowledge of the truth (I Timothy 2:3 & 4), it should come as no surprise that God “calls” many to him.

One of God’s servants, Samuel, was called by God during a time when the “word of the Lord was “rare” and there were “not many visions” (I Samuel 3:1-9).  Samuel did not recognize God’s voice because, as the scripture says he “… did not yet know the Lord: The word of the Lord had not yet been revealed to him” (I Samuel 3:7). This demonstrates a principle of truth, that faith and knowledge of the Lord are needed to appreciate his call. God may draw someone to him in order that they might come to know him (John 6:44) but being drawn is not the same as being called. 

Samuel for instance was already ministering before the Lord under Eli (aka ‘being drawn’) when God called him. Today we would say a person must be “born again” (John 3:5; Acts 2:38-39) before they might be able to recognize God’s calling on their life. In I Corinthians 12: 4-6 we read “There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.” Like his gifts, so too his call, they are both “irrevocable” (Romans 11:29).  

Consider the following verses that address our being called as a people of God:

·       Romans 8:28: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

·        I Corinthians 1:9:  “God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.”

·       I Timothy 6:12: “Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.”

·       II Peter 1:10 & 11: “…make every effort to confirm your calling and election. For if you do these things (verses 3-8), you will never stumble, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ”

In Christ we share a common calling concerning a number of things. A few examples - we are called to:

·Love the Lord our God (Mark 12:30); 
·Devote ourselves to “the apostles' teaching and to fellowship,
to the breaking of bread and to prayer” (Acts 2:42)
· Be “salt” and “light” (Matthew 5:13 & 14) & to “walk in the light…” (I John:17)
· Make “every effort to keep the unity of the Spirit through the bond of peace” (Ephesians 4:3)
· Develop “the fruit of the Spirit, live by the Spirit and keep in step with the Spirit” (Galatians 5:22 & 25)
· Love our brothers and sisters (I John 4:21)
· Do good (I Peter 2:15)

Maybe the greatest charge concerning our calling is found in II Thessalonians 1: 11 & 12 “With this in mind, we constantly pray for you, that our God may make you worthy of his calling, and that by his power he may bring to fruition your every desire for goodness and your every deed prompted by faith. We pray this so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.”
                                                            
Lord,

Give us ears to hear, ready hearts to respond and steady feet to follow after you when you call. 

Amen. 


For more information concerning call, calling & called: Dictionary of New Testament Words).

Tuesday, May 17, 2016

Pressing On Required

On Mother’s Day I expected the sermon where I attended church to be about mothers, motherhood, and the servant nature of mothering or something along those lines.  It wasn’t that exactly. Although every woman entering the sanctuary of the church was given a single red rose – and Mary the mother of Jesus was mentioned in the context of the sermon, there was not a lot said specifically about motherhood. To my listening ear it was a reminder that both in life and our faith one can expect to undergo difficult times and perseverance will be required.  The subject could is best summarized in the word “suffering “.
This was not typical fodder for Sunday morning sermons the exception being at Easter when the focus is on what Christ suffered. Suffering is not a topic of general conversations either unless there is a personal connection. Even if we do not know someone personally who is presently coping with a life changing event we cannot claim to be oblivious to the fact that huge numbers of people suffer daily around the globe. The fact that it is not present in our immediate world does not mean we have been granted some special immunity.
We like winners as we equate winning with success. The “problem” the minister said is that we “narrowly define what success is in our culture and it does not include those who suffer”. Christians, he said, equally seem to “prefer churches that are joyful, faithful and fruitful” (i.e. successful) to those that are “struggling through difficult times, upheaval and sorrow”.  I imagine most of us would agree with this assessment.
The truth is none of us is prepared for when life takes a sudden turn and no one suffers and remains the same (Romans 5:1-5). Jesus is said to have “learned obedience by what he suffered” (Hebrews 5:8). We would be helped to remember in our hour of distress that Jesus is our wounded healer and by his stripes we are healed (I Peter 2:24b). During such times—we have to keep on believing, keep on trusting, keep on praying and keep on keeping on-or as the minister put it, “We must keep on pressing on”.
Amen!
              


Wednesday, May 4, 2016

Framing the Frontier

This past Sunday, in the small church that I attended, I sang some familiar songs, prayed with others for our governmental leaders, took the Lord's Supper and listened to a sermon. What I ‘heard’ had to do with the ‘frontiers’ even though the minister never spoke that word.  A frontier is that area or a place where the known meets the unknown as an undeveloped territory, an unknown civilization…etc. So how does this apply to one as a Christian?
The first frontier is personal. It is the territory where the truth of one’s spiritual condition comes under the light of God. Conviction and repentance of sin, confession of faith, and acceptance or rejection of God's truth and Jesus as Savior occur in this hidden place. This is the frontier of being born again into the life of being a son or daughter of God by grace through faith (Ephesians 2:8). There is nothing wishy-washy about this frontier. Jesus said that one is either ‘with him or against him’ (Matthew 12:30). There can be no moving on to the second frontier until this one has been conquered. 
The second frontier exists within the church, which is the “body” of believers (Ephesians 5:23) with Christ as its "head" (Colossians 1:18).  Once one is a born again believer, one becomes a member of the body. The church has two parts to its frontier. There is the part that faces inward and is about helping its members grow and mature in Christ (Ephesians 4:11-16). The other frontier is what faces outward, the work the church does in the world to advance the kingdom of God. The church in addressing these frontiers fulfills both what Christ prayed for (John 17:20-23) and the great commission (Mark 16:15).
The third frontier is spiritual as well. This is the frontline that all Christians face. These are the cultural phenomena and trends of the day that are counter to the principles and truths of God and therefore are the weapons of the adversary. The issues may be initially controversial but soon are woven into the fabric of society and made manifest as the new norm. Anyone questioning or challenging them are seen as being politically incorrect and unsympathetic to the plight of the current campaign of misaligned truths and its subjects. Such issues are ever present and seem to erupt with regularity and despite their oft nebulous qualities and chameleon behavior they are concrete and have an immutable presence that leaves one feeling forced upon. In this context it is worth recalling Ephesians 6:12: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

To put it in terms I heard Sunday, ‘anything that removes God from the planet or results in a blurring of the lines and brings into question what has long been understood and known to be true’ qualifies as a frontier for the Christian. There is no returning to the world of yesteryear and we should not question if a mistake has been made concerning the time and place are now living in, rather they were preordained by God (Acts 17:22-31). The question is will we rise to the challenges of the time and be willing to go the frontline of the frontier?