This past Sunday
I attended my own church in the morning and a friend’s church in the evening. Interestingly
while the sermon focus was totally different at each church, Luke 13:1-9
was a scripture cited/read in both services and therefore, it would seem that
the ‘message’ God wanted me to hear. This blog instead of being about the differences between the two
churches (worship styles, backgrounds or sermons) is about this text. At my church the scripture above was
referenced in the context of ‘producing fruit and at my friend’s church it was
mentioned in the sense that thirst we have can only be fulfill by God.
Luke 13:1-4: There
were some present at that time that told Jesus about the Galileans whose blood
Pilate had mixed with their sacrifices. Jesus answered, “Do you think that
these Galileans were worse sinners than all the other Galileans because they
suffered this way? Or the eighteen who died when the tower in Siloam fell on
them—do you think they were more guilty than all the others living in Jerusalem?”
Had I been one of those present at the time Jesus spoke
this, I might have thought that he could read my mind-meaning I probably would
have assumed that those who experienced these circumstances were in some way at
fault and therefore deserving of assumed divine judgment. However, Jesus challenges this sort of
thinking when he asks the question about who is ‘more guilty’- which in another
con(text) might have been Jesus saying ‘if any of you are without sin-be the
first to cast the stone’ (John 8:7). I can only imagine that those hearing him
this day, were not prepared for what he said next:
Luke 13:5: “I tell you,
no! But unless you repent, you too will all perish.”
Jesus told them all too plainly that they were at
risk of “perishing” unless they repented. I do not take this to mean that Jesus
was saying that the former experienced such tragedies as they had because they
did not repent-but rather that unless his listeners repented (turned from) their sin,
there could be no ‘right’ relationship between themselves and God. This is in
keeping with what John the Baptist initially preached and Jesus continued
(Matthew 3:2, & 4:17; Mark 1:15). Next Jesus told them a parable.
Luke
13: 6-9: Then he told this parable: “A man had a fig tree
growing in his vineyard, and he went to look for fruit on it but did not find
any. So
he said to the man who took care of the vineyard, ‘For three years now I’ve
been coming to look for fruit on this fig tree and haven’t found any. Cut it
down! Why should it use up the soil?’ “ ‘Sir,’ the man replied, ‘leave it alone
for one more year, and I’ll dig around it and fertilize it. If it bears fruit
next year, fine! If not, then cut it down.’ ”
One commentary I read said
that the
barren fig-tree is" the symbol of a fruitless profession of godliness"; and the
delay represents “the forbearance “of God in allowing more time for repentance.
This fits with my understanding of God, consider the following verses:
I Timothy 3b & 4: “…God our Savior, who wants all people to be saved and
to come to knowledge of the truth.”
II Peter
3:9: “The Lord is not slow in
keeping his promise, as some understand slowness. Instead he is patient with
you, not wanting anyone to perish, but everyone to come to repentance.”
Thankfully God is patient! Once we
repent-let us not waste any time in drawing near to him and ‘producing fruit in
keeping with repentance’ (Matthew 3:8). This is what I heard this past Sunday as I 'listened'. Amen!
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